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This is a good example of how the word is used. The word in the example sentence does not match the entry word. The sentence contains offensive content. Cancel Submit. Your feedback will be reviewed. The minister suggested that the dire prophecies of certain leading environmentalists were somewhat exaggerated. These doom and gloom prophecies are doing little to help the economy.
Predicting things and intuition. Examples of prophecy. If philosophy or astrology were revealed to the ancients, then the sayings of philosophers or astrologers and the prophecies of inspired seers are equivalent. From Cambridge English Corpus. In the s, some very vivid prophecies about the relationship of telecommunications and the city were made. These examples are from the Cambridge English Corpus and from sources on the web.
Any opinions in the examples do not represent the opinion of the Cambridge Dictionary editors or of Cambridge University Press or its licensors. However, there is reason to warn against too hasty a conclusion in this regard and against those very pessimistic prophecies. To this extent, the variables used in surveys represent self-fulfilling prophecies.
When they are not reckless, our gambles about practices amount to self-fulfilling prophecies: they change our relation to nature or to other people so as to make themselves more real. I use the word adds here because the real difficulties, the important contextual conditions, the soil in which such prophecies flourish, have to do with power and dominance. In spite of numerous prophecies of the imminent death of many languages, linguists always find a handful of old people who still speak them and can be competent consultants. The series of high medieval prophecies under discussion was transmitted, with a large degree of variation, as much by manuscript illustrations as by any common text.
The dynamics of the probabilities of pessimism around business- and growth-cycle turning points may shed light on the role of self-fulfilling prophecies in subsequent economic fluctuations. A wider "religion of nature" facilitated much wider powers, such as enabling magicians to make reliable prophecies on the basis of their ability to decipher images. The problem is that images can function as self-fulfilling prophecies and beautiful images produced by very skilled architects are in themselves a sign and a tool of power. Rather, the bulk of the poem presents the reflections of a skeptical female voice, who doubts her friend's prophecies, and who extends that doubt to all supernatural religious prophecies.
The late medieval pope prophecies. Again the gloomy prophecies were made, and again they were disproved. From the Hansard archive. Example from the Hansard archive. Contains Parliamentary information licensed under the Open Parliament Licence v3. The texts to which this section now turns for illustration concern the Dead Sea Scrolls from Israel and the writings of Flavius Josephus as evidence of Jewish Hellenism.
The Dead Sea Scrolls roughly cover the time-span from the second century B. On the other hand, parabiblical expansions on prophetic books, such as Pseudo-Ezekiel and the Apocryphon of Jeremiah from Qumran cave 4, 24 illustrate permeable textual boundaries in literary elaboration on the Prophets. These literary matters are not considered in Cook's book on the "cessation of prophecy".
Jewish Hellenism: Evidence from Josephus. As for Jewish Hellenism, we may briefly consider prophecy in Flavius Josephus, whose writings date to the end of the first century C. Crucial evidence for the "cessation" hypothesis regarding Josephus is his statement about the "failure of the exact succession of the prophets" from the time of Artaxerxes onwards Ag.
First, one should carefully distinguish the end of the line of biblical prophets with the scriptural status of their writings from the ongoing phenomena of prophecy and prophetic inspiration in Josephus' works. Josephus attributes the gift of prophecy to John Hyrcanus J. Cook also surveys prophetic phenomena in Josephus.
A second caveat concerns the consideration of Josephus' works for evidence on "false prophecy". Perhaps 70 C. It may suffice to note the different perspectives on false prophets in, for instance, the Dead Sea Scrolls and Josephus respectively. In fact, Josephus relates the cause of the Jewish war against Rome to a fatal misjudgement of prophetic oracles about rulership in the East J. On a final note, the terminus post quem holds a fortiori for a post C.
Click on the arrows to change the translation direction. Black Poisonwood with Topper. Such prophets acquire a following of disciples who accept that their teachings reveal the true religion. These examples are from the Cambridge English Corpus and from sources on the web. Outsourced Support Services We believe that a solution is only as effective as the quality of the support provided over the life of the product.
Thus in 2 Baruch Yet prophets are described as "sleeping" and the people are only left with the Mighty One and his Law, under the circumstance that "we have left our land, and Zion has been taken away from us" 2 Baruch Prophecy and prophetism in emerging Christianity. The study of prophecy and prophetism in emerging Christianity yields a relatively divided picture.
On the one hand, New Testament writings provide abundant indications of prophecy and prophets at the origins of Christianity.
For instance, the Synoptic Gospels include popular ideas about Jesus as a prophet, like one of the prophets of old Mk ; cf. Lk as well as about John the Baptist as a real prophet Mk , next to the distinct expectation of restoration through the return of Elijah Mk supported by the scribes. Luke's infancy narrative further mentions Zechariah's act of prophesying who considers John as prophet of the Most High Lk According to the narrative of Acts, prophets, and among them Agabus, were part of the missionary Jesus-movement's contacts between Jerusalem and Antioch Acts , , In Acts , it is Agabus, who prophetically forewarns Paul about dangers involved in his return to Jerusalem.
Beyond these examples from the Gospels and Acts, many more passages could be adduced to illustrate the existence of prophets and prophecy in the early church. Yet on the other hand, Christian prophecy was characterized by D.
A prophecy is a message that is claimed by a prophet to have been communicated to them by a deity. Such messages typically involve inspiration, interpretation. A prophecy is a message inspired by God, a divine revelation. The Bible says that prophets “spoke from God as they were moved by holy spirit.” (2 Peter 1:20, .
Aune as a "relatively unstable and unstructured institution within early Christianity". Luz situated a crisis of early Christian prophecy in the third generation of Christianity, by the end of the first century C. What then should we think about prophecy at the origins of emerging Christianity?
In his comments on offices in the early church, U. Schnelle has taken the citation of Joel about the outpouring of the Spirit applied to "the latter days" in Acts as evidence for early Christian prophetic convictions. That is, the Jerusalem church was convinced that "the time of the cessation of prophecy was over and that the Spirit of God was now at work again".
Another way of probing the significance of prophecy at the origins of emerging Christianity is to evaluate its role in Christianity's earliest documents, Paul's Letters, to which I will now turn. Prophecy in the Pauline letters. In Paul's theology, promises about the Christ as Son of God from the line of David have been mediated beforehand "through his prophets in the holy scriptures" Rom and find their fulfilment in the gospel of God Rom As such, biblical prophecy precedes the apostleship as literary model Rom All three figure in Paul's theological discourse on Israel in Romans It is beyond the focus of this essay to consider intertextuality with biblical prophecy more broadly.
Previous scholarship has recurrently pointed out intertextuality with biblical prophets in passages about Paul's calling and self-understanding as an apostle, such as in Romans and Galatians At any rate, in 1 Corinthians, Paul recurrently quotes from the book of Isaiah. Next to biblical prophecy, we need to consider settings of early Christian prophecy in Paul's Letters briefly, before turning to 1 Corinthians, in particular to sections in 1 Cor Prophetic speech is part of Paul's concerns from his earliest correspondence, his first letter to the Thessalonians, onwards.
Thus, in 1 Thessalonians , Paul includes the following advice in his concluding exhortation:. This statement correlates the presence of the Spirit with the gift of prophesying, 42 but also makes the critical point of testing everything. Analogously, prophecy and the ability to distinguish between spirits are consecutively coupled in 1 Cor as complementary gifts, 43 somehow as various kinds of tongues and the interpretation of tongues are coupled in the same verse.
Further, 1 Cor correlates prophetic speech with weighing what is said. Even though OT prophecy is distinct from early Christian prophecy in Paul's theology, the two may also be found correlated in his Letters. While scholarship is divided between maximal and minimal identifications of early Christian forms of prophetic speech in Paul's Letters, 44 1 Cor and Rom are most recurrently identified as such. Both passages are surrounded by citations of biblical prophecy, both from the book of Isaiah, Isa in 1 Cor , followed by Hos in 1 Cor , and Isa a with Isa in Rom The revelation of a mystery which Paul voices in his eschatological visions with exegetical reference to biblical prophecy was not unknown to ancient Judaism.
With regard to the Dead Sea Scrolls, the contemporizing exegesis of the prophets of old as a "prophetic experience" has been framed "revelatory exegesis" in a recent study by A. Early Christian prophecy ranks prominently among Pauline lists of spiritual gifts, as we may infer from Rom and from 1 Cor as well as When prophecy is mentioned as the first "gift according to the grace given to us" in Rom RSV , its character as a gift has been recurrently interpreted as inspired speech. I will return to some of these homiletic functions, when considering sections in 1 Cor Toward rereading 1 Corinthians Turning to 1 Cor for relevant passages on prophecy, it should be noted that this larger section has long been recognised as key evidence about early Christian prophecy.
The literary unity of 1 Cor as a larger section regarding divine gifts of the Spirit has recently been underscored by Soeng Yu Li, who considers prophecy as major paradigm in Paul's exposition on these gifts for a future-oriented faith community. Paul also mentions the interpretation of "spiritual truths to those who possess the Spirit" 1 Cor , RSV , when speaking about the secret and hidden wisdom of God 1 Cor Yet the constraints which the apostle meets when corresponding with his Corinthian audience are disunity, dissensions and factionalism 1 Cor This prevents Paul from addressing them as "spiritual people" and leaves them for the moment as people of flesh 1 Cor With this overall setting of 1 Cor within 1 Corinthians at large in mind, I now discuss aspects of prophecy in 1 Cor , , , and a, with a view to contextual reading.
Throughout this variety of spiritual things and the variety of modalities gifts, ministries, workings in 1 Cor , Paul stresses their service to the common good 1 Cor In this passage, prophecy is embedded in a web of spiritual things and consecutively coupled with the ability to distinguish between spirits, a bit like tongues are coupled with the interpretation of tongues 1 Cor In a communal context, the discernment of spirits may find a formal analogy in the Dead Sea Scrolls, of which the Scrolls movement was also prophetically inspired and engaged in "revelatory exegesis".